They have passed a law forbidding logic to be taught.

In February I moved to a new barn; in March we moved house and I started a new job. Also in March, of course, the shelter-in-place order came down, and we have been isolating ever since.

All at once, the house was a space station. I don protective gear for away missions, and decontaminate in a scalding shower when I get home. Everyone else stays home and communicates only over network links.

Don’t know when we’ll hug our friends again. Don’t know when we’ll see the rest of our family. But the house is glad to have us here, and I am glad we have each other.

Afterward, I would mourn her as if she’d died, because something had: someone we had created together

How to read her coldness: She is preoccupied. She is unhappy. She is unhappy with you. You did something and now she’s unhappy, and you need to find out what it is so she will stop being unhappy. You talk to her. You are clear. You think you are clear. You say what you are thinking and you say it after thinking a lot, and yet when she repeats what you’ve said back to you nothing makes sense. Did you say that? Really? You can’t remember saying that or even thinking it, and yet she is letting you know that it was said, and you definitely meant it that way.

Your body is brilliant, even when you are not. It doesn’t just heal—it learns. It remembers. (All of this, of course, if the virus doesn’t kill you first.)

When I was pregnant I craved bitter greens, and this craving has never entirely left me. Last night I ate, with great focus, a plate of shaved brussels sprouts. Last week I told a colleague the story of how I broke my leg. I left part of it out; nevertheless, he said: “You sound bitter.” I am.

The evangelical church in which I spent my teens is highly critical of bitterness. So is society at large. I’m beginning to understand the ways in which this serves political ends. Bitterness is the perception of injustice. God knows we are treated unfairly, but God forbid we should be angry about it.

Burnout is cumulative, like concussion. After I was fired, I never wanted to work in the tech industry again. Now that I have returned (as if there were any other industry; as if academia, journalism, publishing, teaching weren’t equally soul-destructive) I can feel the limits of my capacity to endure, just as I feel the limited range of motion in my ankle. There are leaps of faith I could make in the past I won’t be able to make again, and not only because I am ageing. I have lost the faith that made such leaps possible.

In its place I have my bitterness: the astringency of medicinal herbs, that can heal, or poison. Knowledge that exists beyond the imagination of the church and society at large. Witchcraft.

Last night as I was drifting off to sleep, I thought about Frenchs Forest, where I grew up, and the tiny pieces of bush that I knew so well: the undeveloped block adjoining the high school, which is now the Northern Beaches Hospital; the little steep park around the corner from our house, called Blue Gum Reserve; and the steeper gully leading into Bantry Bay, which is now part of Garigal National Park, named for the traditional custodians of the land.

Liz has been talking about BART stations through time, and for a minute I could see all those little remnants joined up into one vast sea of dry sclerophyll woodland fading into the blue distance. There were sandstone boulders and shady overhangs. Banksias and grevilleas grew brilliant and spidery in the understory. It smelled like eucalyptus trees under the hot sun and sounded like cicadas singing. This was my home country for tens or hundreds of thousands of years, before the houses were built, even before special constable and crown lands ranger James Ffrench clear-felled the forest that now, in ghost form, bears his name.

I realized that the high sandstone flats, in Allambie and Narraweena and Beacon Hill, are carved and were likely ceremonial. People would live closer to fresh water, I thought. As I traced in my mind the clear cool creeks (Frenchs, Carroll, Bates) that run down into Middle Harbour, I realized that the rill that ran across the bottom of the high school oval and into Rabbett Reserve (willow trees and golden sand, frogs and tadpoles) ran the other way, into the confusingly-named Middle Creek. My home was high on the watershed itself.

Middle Creek flows not into Middle Harbour but into Narrabeen Lagoon. According to the Dictionary of Sydney:

The camp site at Narrabeen Lagoon was the last community Aboriginal town camp to survive in the northern Sydney suburbs. Probably, before the British invasion, Narrabeen Lagoon was one of the many coastal occupation sites offering seasonal shelter, fish and wetland resources… higher and less accessible country was used for ceremonial and educational purposes by the Gai-mariagal. Dennis Foley, a Gai-mariagal (Camaraigal) descendant, describes the area as ‘the heart of our world’.

Dennis Foley has written of the destruction of the camp in the 1950s, when what became the Academy of Sport was built. When I was a child in the 1970s, it was whispered that there were still people living there. These were the survivors of the genocide of the Eora people. There is no sign or memorial.

I’ve been thinking a lot about gods and goddesses and the dead: la Calavera Catrina and Guadalupe and Epona, all psychopomps, all syncretist beings like me. I’ve been thinking about AORTA’s Theory of Change:

Decades of neoliberal policy have erased histories of enslavement and genocide, and the movements that fought and resisted along the way. Today’s social movements are often disconnected from local, regional, national, and global movement history, which can lead to a sense of isolation and alienation.

And about this essay, in which:

Derrida asked, ‘Is it possible that the antonym of “forgetting” is not “remembering”, but justice?’

Gods and goddesses move around outside time, where the dead are not gone, just elsewhere. Historical memory is a kind of augmented reality, a map drawn in the colors of love and grief and anger. May I honor the memory of my dead. May they seek justice through me. May I be a good ancestor in my turn.

“Do you think anything will really be different after the war?” Rachel asked. She felt afraid even to voice the idea. Did one wilderness only give way to another, on and on into eternity?

Evidently, I should’ve read this years ago.

“Modern machinery is an irreverent upstart god… Our best machines are made of sunshine… They are floating signifiers moving in pickup trucks across Europe, blocked more effectively by the witch-weavings of the displaced and so unnatural Greenham women, who read the cyborg webs of power so very well, than by the militant labour of older masculinist politics, whose natural constituency needs defence jobs.”

Or maybe it’s fine that I waited. The extent to which it speaks to me right now is a little uncanny.

Alain went home. I was sad. Cait and her family visited! It was fun! We didn’t travel for the eclipse because the kids started school that day. So far school seems to be going okay. It turns out that being a full-time working-out-of-the-home mother of school age children? Is very difficult. Working a few hours a week is much more compatible with actually, you know. Showing up for your own kids.

Julia and I did a wheel class at Pinckney Clay. We’d already done hand building, which I liked fine, but the wheel is magical. It was like riding, or doing yoga. When the clay centered itself, I could feel the rightness of it. You lean into the vortex of the numinous.

I suppose for the sake of completeness I should add that a newish horse at McIntosh launched me into orbit and I landed on my head and neck hard enough to see stars. I went straight from the barn to the doctor: no concussion, no spinal injury. It did a number on my confidence, though. I’m doing lots of yoga and eating healthy and going for lots of calm, positive rides, all of which I should’ve been doing all along. I also had a glorious massage with a dude whose hands were so big he could hold my entire head in his palm. (The offending horse, by the way, turns out to be an utter sweetheart. I can only assume I jabbed him awkwardly with a spur. Just one of those things.)

I’ve been doing another 50 Books by POC challenge. Best discoveries: Deborah A. Miranda, Hilton Als, Sherman Alexie (I know, I know), Frederick Douglass, and Alice Walker (I KNOW.) Right now, I am listening to Walker read her own The Color Purple on audiobook and it’s so good, so funny and wise and wrenching, I look forward to traffic jams. Best rediscoveries: Samantha Irby, Aziz Ansari, Nnedi Okorafor.

The big world continues to burn. I donate, I yell at my representatives, I march in the streets. It’s been filthy hot and today got more and more humid until the sky went black and the light went strange and a thunderstorm broke over the city like the atmosphere bursting into tears.

“It’s the people being unexpectedly kind to me that make me cry.”

“They’re all just returning kindnesses you’ve shown them.”

“Shut up. I’m a surly nerd amnesiac super-soldier assassin. We’ve been OVER this.”

“Yes, and Bucky Barnes doesn’t get a wobbly chin looking at the pictures in the museum.”

“Listen, I didn’t come here to be SEEN and ACCEPTED UNCONDITIONALLY, what is this, SAN FRANCISCO?”

…‘desert’ is a term Europeans use to describe areas where they can’t grow wheat and sheep.

…as was learned by the AIDS crisis, significant attitudinal change, while inhabited by many, is propelled by a critical mass, a small diverse collection of individuals with focused intent and effective action who rise to the occasion to literally change our minds.

Perpetrators increasingly are the ones to call the police, threaten legal action, send lawyer letters, or threaten or seek restraining orders as part and parcel of their agenda of blame and unilateral control.

Good groups help their family, friends, and community members recognize and dissipate anxiety rather than joining them in acting out cruelly against others.

Marching in the cold rain, my END WHITE SUPREMACY sign sagging, my husband and children festooned with glowstick necklaces, my city jammed with peaceful protestors from Civic Center to the Ferry Building: Market Street one river of loving souls.

The next day, beyond exhausted, crashed out on the couch; shy Alice making her way up onto my chest, quietly as if I might not notice, then crashing out there with me for most of the afternoon. Her fur from which no light escapes. The soft floof that grows out between her toe beans.

Driving up Bernal Hill with Liz to enjoy the raggedy clouds and dramatic light and rainbows. Stopping in silence at Alex Nieto’s memorial, a landslide of flowers.

An emergency drill at NERT to teach us how to self-organize and keep records. Head down counting people in and out of Logistics as incident after incident came in to Planning and Operations; adrenaline and worry and focus and exhilaration. When we got through it, high-fives all round.

At the exquisitely restored Curran Theatre to see Fun Home with my wife and our kids (it’s great; you should go.) The audience filled with lesbians a generation older than us; the ones who cared for men dying of AIDS; my angels, the saints of our city. May I walk in their sacred footsteps.

Catching the night bus to Thoughtworks with Liz so that Danny and Jeremy would meet us at BATS, so that even though I bugged out early because overtired, the people who really needed to be there would be there. Seeing Maciej talk about resisting authoritarianism through solidarity and feeling the hairs rise on the back of my neck, because this is the moment he was born for.

Walking through bucketing rain to visit our neighborhood masjid with Jewish Voices for Peace, and drinking scaldingly hot, sweet chai while our hosts prayed to Allah.

Having a lesson on Sam in the covered arena right at Golden Hour of Barnhenge. The sunlight flooded in over the indigo mountains and spring-green pasture and red-gold autumn trees, and the cantering horses’ hooves reached down to kiss the hooves of their elongated shadows. In other lessons, I am pointing him at higher and higher fences and feeling no fear, just joy in his glad grace, the effortless delight of him. The new footing in both arenas, springy and inviting.

Getting rick-rolled by Nancy Pelosi at the rally to support the Affordable Care Act at City Hall. Never gonna give you up! The glare of bright sunshine, the edged bite of the winter wind.

That same evening, taking a yoga class with Julia and Annie Sprinkle.

But what has it all got to do with the dog, exactly? My friend Victor stayed with me for the first week of Widowhood II. When at last he went off to juggle the shards of his own dwindling immunity, and I woke to a smudged October morning, my first thought wasn’t Oh poor me, about which I had already written the book, but rather: Who’s going to take care of Puck?

1. Neighbor Naomi had us over to sing Leonard Cohen songs. The pot-bellied stove makes her whole cottage toasty. She made roast chicken and we sang Suzanne and Dance Me to the End of Love. I love her so much.

2. Neighbor Michael made this.

3. I check in on people, and people check in on me. Text messages and phone calls, back and forth, sharing coping strategies and bewildered sorrow. I love them all so much.

4. I’m reading Paul Monette and Andrew Holleran and Amy Hoffman. I used to read WW2 histories and tell myself “at least it’s not WW2.” At least it’s not AIDS?

5. My mister, our daughters: we four.